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                         L'CHAIM - ISSUE # 1167
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             THE WEEKLY PUBLICATION FOR EVERY JEWISH PERSON
   Dedicated to the memory of Rebbetzin Chaya Mushka Schneerson N.E.
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        April 15, 2011         Achrei Mos         11 Nisan, 5771
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                             As in the Days

Anyone watching events unfold in Egypt - or throughout North Africa, for
that matter - over the past few months must surely wonder themselves:
where will this turmoil lead? What does it mean?

The Rebbe often emphasized the Baal Shem Tov's teaching that every-thing
we see, hear or encounter can be a lesson in how we can fulfill our
G-dly mission of transforming the world. Further, we are about to
celebrate Passover, the holiday of Redemption, the exodus from Egypt,
the first "revolution for freedom" in history, if you will.

Thus it seems appropriate to try to discern some of the possible
lessons.

As we know, the Egyptian revolution was a demand for democracy, freedom,
dignity - many of the basic human rights which the Torah says are
obligations for all mankind. The Rebbe pointed out that the non-Jews
observing the seven universal, or Noachide, commandments are part of the
process of Redemption. These include commandments that demand the
nations act justly, that they not steal or murder.

We can thus see the Egyptian revolution as the beginning of or an
allusion to those "wonders" the prophet spoke of. We hear the media use
the language of miracles when describing the events. (Of course, the
movement can still go wrong. During the time of the Exodus, the Midrash
tells us that there was an internal battle among the Egyptians: the
first-born demanding that the Jews be freed, the others refusing. Then,
the Egyptians made the wrong decision.)

Aside from the greater push toward "a world of goodness and kindness"
that is now possible, one of the signs of Moshiach, there is also a
specific lesson for the Jewish people. If non-Jews want true freedom,
how much more so should Jews, whose history - Passover, the Exodus - is
the paradigm of the move toward freedom, demand freedom for themselves.

But we know that true freedom is not internet access or a facebook
account. True freedom for a Jew is a a G-d-focused life. What was it G-d
told Moses to tell Pharaoh? Let My people go - that they may serve Me.

The purpose of the Exodus was not just freedom in the sense of removal
of oppression. It was true freedom, a life devoted to Torah study and
mitzva observance. As the non-Jews are fighting toward a life where they
can - and will, as they should - devote themselves to transforming the
world into a place of goodness and kindness, all the more so should we
dedicate ourselves to a life that transforms the world into a dwelling
for holiness.

There is another point that should be mentioned: Most experts agree that
what made the current "Egyptian revolution" different, and what gives it
a chance of becoming a true, democratic and transformative revolution,
was the involvement of women. In Egypt, the women have been the driving
force behind the demand for justice, freedom and opportunity to live a
life of goodness and kindness.

Our Sages tell us that it was through the merit of the righteous women
of the generation of the Exodus that the Jewish people were redeemed,
and, as in the days of our going forth from Egypt, when G-d will show us
wonders, it will be the merit of the righteous Jewish women that will
enable us to merit the coming of Moshiach, and thus the Redemption not
only of the Jewish people, but the whole world.

The Rebbe has said that we are on the verge of the Redemption. That
Moshiach is ready to come now. May the events we are witnessing be a
precursor to the true wonders, the wonders of the Exodus - the
revelation of G-dliness and the giving of the Torah - and the greater
wonders of Redemption, which we are told will occur in the month of
Passover.

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           LIVING WITH THE REBBE  -  THE WEEKLY TORAH PORTION
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The Jewish people were redeemed from Egypt by Moses, about whom our
Sages said, "Moses was designated for redemption from the moment he was
created." Yet Moses' role as redeemer is not limited to the exodus from
Egypt; our Sages tell us he will also bring the final Redemption with
Moshiach: "Moses was the first and will be the last redeemer."

The Torah expresses Moses' uniqueness with the words "Moses, a man [of]
G-d." The Talmud finds this description problematic. "If he is 'G-d,'
why use the word 'man'? And if he is 'man,' why use the word 'G-d'?" it
asks. The Talmud then goes on to answer its own question. "His lower
half was 'man,' yet his upper half was G-d." In other words, Moses was a
unique combination of the human and the Divine.

Accordingly, the task of Moses was to forge a connection between G-d and
man, between the supernatural and the physical worlds. G-d's revelation
of Himself through supernatural miracles is not enough; the ultimate
goal of creation is to introduce holiness into the physical realm, where
it can unite with nature and be one with it. When the revelation of
G-dliness supersedes nature, there is no true connection formed between
the Divine and physical reality.

Although the world may be temporarily shaken by the display of G-d's
infinite power, as soon as the miracle has ended, everything reverts to
its former condition. When, however, G-d reveals Himself within the
limitations of natural law, nature itself is shown to be G-dly.

This connection between natural and supernatural can only be effected by
a Moses who serves as intermediary between the two, as it states in the
Torah, "I stand between you and G-d." His function is to connect the
Jewish people to their Source and thus produce a true bond between them.

For this reason it was necessary that Moses embody both characteristics,
the human and the Divine. On one hand he is a human being, on the other,
he is higher than any other person. This dual nature enables him to
successfully combine the physical and the spiritual, imbuing material
reality with G-dliness according to G-d's plan.

This special quality will find its ultimate expression in Moshiach, the
reason why Moses is credited with bringing the future Redemption.

Moshiach's task is to complete the work begun by Moses, perfecting the
unification of natural and supernatural that will characterize the
Messianic era.

About the coming of Moshiach, the Torah states, "Like the days of your
going out of Egypt, I will show you wonders." The miracles of the final
Redemption will make the miracles that occurred in Egypt pale by
comparison - demonstrating to the entire world that nature is also
G-dly.

                      Adapted from the Rebbe's Sefer HaSichot, 5751

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                             SLICE OF LIFE
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                          The Matza Lifesaver
                         by Rabbi Uriel Vigler

After returning home from delivering boxes of special shmura matza to
members of our community, a woman emailed me to say "thank you." She
wrote that matza holds a cherished place in the hearts of her and her
family because it saved her husband's life. Intrigued, I called her to
find out the story.

Two years ago on Passover, Lisa and her husband Adam (names changed to
protect privacy) sat at the Seder, surrounded by family and friends,
crunching matza as is customary. Only, Adam apparently ate way more than
he should have. On the last night of the holiday, he experienced severe
stomach pain and was rushed to the emergency room. The matza had caused
a blockage in his small intestine and the resulting obstruction needed
to be removed surgically.

On the table, surgeons discovered Adam had a very rare cancer in his
jejunum, a section of the small intestine. The matza had gotten caught
in the tumors, resulting in excruciating pain. This kind of cancer is
usually diagnosed only during stage four when other organs have already
been affected. Adam's cancer had progressed to stage three; his
prognosis, a mere six months.

What does a Jew do when a doctor tells him he has six months to live?
Change doctors, of course! Due to the rarity of the disease, no
chemotherapy treatments had been proven effective, so Adam was treated
instead for regular bowel cancer with successful results. The tumors
shrunk and no further treatments were necessary. As Lisa put it, "If not
for the shmura matza the tumor would never have been discovered in time
and there is no doubt I would be a widow today."

Six months later, on Rosh Hashana, a perfectly healthy Adam, together
with Lisa, first prayed at our shul. On the holy day when members are
called for an aliya to the Torah, I encourage them to commit themselves
to keep one extra mitzva (commandment) for the upcoming year. Call it a
new year's resolution if you wish. So when Adam asked me to suggest a
mitzva to him, I proposed tefillin. After Rosh Hashana, Lisa called me
to find out where she could purchase a pair. When I followed up with
Adam months later, it turned out he had not missed a single day since he
had bought his tefillin. Until today he remains devoted to his
commitment.

This past Rosh Hashana Adam again received an aliya. This time I
recommended he take on the mitzva of eating kosher. Due to its
challenging nature, we came to a compromise: Adam agreed to keep kosher
once a week. Since then, Lisa informed me that the family orders glatt
kosher take-outs at least once a week, sometimes more than that.

Kabbalists have described matza as "bread of faith" on the first night
and as "bread of healing" on the second.

While it is indeed praiseworthy to remember G-d and thank Him after a
recovery, a primary component of the healing process involves initial
prayer and a firm trust. Those whose faith sustains them through a dark
period, spurring them to constantly pray and beseech G-d's mercy, remain
totally healthy at the core. They appreciate that ultimately it is G-d
who decides the outcome, no matter how bleak the test results may be.

                                *  *  *


One of the main functions of the Passover seder is an educational one.
During the service, we encourage our children to ask questions by
triggering their curiosity with narratives and customs. The Torah allows
that every child is unique and each must be raised according to his own
personality. Thus the Hagada lists four types of children who grace the
seder table each year.

The Lubavitcher Rebbe opened our eyes to the reality of a fifth
additional child who differs from the others. While the first four are
all present at the Pesach seder, their sibling wanders about, oblivious
that Pesach has even arrived. The fifth child, explains the Rebbe, is
not necessarily a child, but an adult Jew exclusive to our generation,
lost in its modernity and technology, foreign to all things Jewish.

The Rebbe devoted his life to reaching out to all the fifth children of
the world, dispatching thousands of emissaries worldwide to locate these
individuals and cater to their Jewish needs. Thus, today it is possible
to attend a Pesach seder in almost any city on the globe.

It was during the Pesach of 2000 that I was privileged to lead one such
seder in Kathmandu, Nepal. The city boasts the largest seder in the
world with over 2,000 attending annually. It was by far one of the most
incredible experiences of my life. Walking around the room one could
hear practically any language, with Jews from places like France,
Australia, Morocco or Brazil. Sure, there were a great many differences
between us, but the electricity in the room was generated by a certain
knowledge that that there is so much more that unites us than what
separates us.

As a yeshiva student I would often travel the globe scouting out these
"fifth children" hoping to familiarize them with their Jewish roots. The
summer following my Passover in Nepal was spent in Eastern Europe. It
was in Varna, Bulgaria, that a Jew named Haim invited my friend and me
into his home for a chat. Toward the end of our visit, Haim donned
tefillin and promptly broke down during the recitation of the Shema.
Amidst sobs he explained his life story. As a child he attended a local
Bulgarian cheder right until his Bar Mitzva. Around that time the
country turned Communist, the transformation washing away all remnants
of his Judaism.

Retrieving a family album, he showed us photos of his family. "I married
a non-Jewish woman," he explained. "My children are not Jewish and my
grandchildren too, will never know the beauty of our faith. I have lived
a life devoid of Judaism. Not once have I put on tefillin, no Rabbi
officiated at my wedding, and I have never behaved remotely Jewish since
I was a child." Yet despite the total alienation with all things Jewish,
one thing intrigued Haim. "Rabbi, now as the tefillin are strapped to my
arm and head, I feel such an intense connection to G-d..."

Such is the nature of the fifth child. Although far removed from
anything Jewish, at the core each one nurses a tiny G-dly spark, waiting
to be nurtured and fired into a flame. And each one, no matter his level
of observance, can always find his place among the fold. Wherever you
find yourself this  Pesach, don't spend your seder alone.* In almost any
location, your Jewish brothers and sisters are looking to welcome you
into their homes!

    Rabbi Uriel and Shevy Vigler direct Chabad Israel Center of the
    Upper East Side in New York City. From www.chabadic.com

Visit passover.org to find a Chabad-Lubavitch Seder location near you!

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                            THE REBBE WRITES
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               This letter was written to Mr. David Chase

                          12th of Nissan, 5741

Greeting and Blessing:

On the occasion of the forthcoming Yom-Tov Pesach [holiday of Passover],
I send you my prayerful wishes that the festival of our freedom bring
you and yours true freedom, freedom from anxiety material and spiritual,
from anything which might distract from serving G-d wholeheartedly and
with joy, and to carry over this freedom and joy into the whole year.

Wishing you and yours a Kosher and happy Pesach,

With blessing,

P.S. It was a pleasure to see you at the Farbrengen on the occasion of
the 11th of Nissan, and exchange l'chayim blessings.

Although it is not customary nor proper to ask for a birthday gift, but
considering our special relationship, I venture to do so, being
confident that you will treat it in the proper spirit.

The birthday gift that I have in mind, which I would consider an honor,
as well as a great pleasure, is that you devote a quarter of an hour of
your time every weekday morning and dedicate it for the sacred purpose
of putting on Tefillin, with the appropriate prayer that goes with it,
such as the Shma and the like. The latter need not necessary be recited
in Hebrew. If you can manage this in ten minutes, I am prepared to
forego five minutes and let it be only ten minutes of your time.

In addition to the thing itself, being one of the greatest Mitzvoth
[commandments], as our Sages said that the whole Torah was compared to
it, the Mitzvo of putting on Tefillin on the left arm, facing the heart,
and on the head, the seat of the intellect, has the special divine
quality of purifying the heart and the mind, emotion and reason, and
bring them into the proper balance and harmony. While this is important
for every Jew, it is certainly of special significance to one whose
activities normally involve a great deal of mental and emotional strain,
and it is highly important to have them in proper balance for the utmost
degree of efficiency.

The above is of additional significance in your case as chairman of the
board of the Rabbinical College of America, in which you have had such
remarkable Hatzlocho [success], with G-d's help, and have been able to
involve many others to follow in your footsteps. Thus, this "birthday
gift" would also have a salutary impact on the Rabbinical College, Its
administration and students, and further widen the channels for all
concerned to receive G-d's blessings materially and spiritually.

I trust that you put on Tefillin every morning in any case, and the
reason I am asking the above is only that you should make it a definite
point on your calendar, to make sure that your preoccupation with your
personal business and the business of the Rabbinical College would not
distract you even once to overlook the putting on of the Tefillin. And
this will be my reward.

P.P.S. Although in matters of the Rabbinical College, I usually send a
copy to our distinguished mutual friend Rabbi Moshe Herson, I am not
sending him a copy of this letter, considering its very personal nature.
I leave it to you whether you wish to show it to him.

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                        A WORD FROM THE DIRECTOR
                         Rabbi Shmuel M. Butman
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It is an ancient Jewish custom to say daily the chapter of Psalms
associated with the number of one's years. Chasidim and followers of the
Rebbe also recite daily the Rebbe's chapter.

The 11th of Nissan (this year Friday, April 15) marks the Rebbe's 109th
birthday, and so, we begin reciting chapter 110.

Psalm 110 describes how Abraham's servant Eliezer recounts Abraham's
victories over great kings and their armies. It also describes how
Abraham recognized G-d in his youth and brought others to recognize G-d.

This short chapter of Psalms, only seven verses long, begins: "By David,
a Psalm.

The L-rd said to my master, 'Wait at My right until I make your enemies
a footstool for your feet.' " According to the commentary Metzudat
David, this verse is a paraphrase of Eliezer's answer to the kings that
Abraham defeated when they asked how it was possible for Abraham, who
was alone, to defeat so many nations. Abraham defeated these four
powerful kings when they attempted to obliterate him and his teaching
that there exists but one G-d.

In the third verse we read: "Your people willingly offered themselves in
the days of your campaign - because of your holy splendor; from when you
emerged from the womb, you still possess the dew of your youth." The
commentary Malbim explains that when Abraham went out to battle the
kings, his disciples joined him in battle.  Abraham did not need to
force them to go to battle together with him, they volunteered. His
teachings had already infused with the courage and belief in G-d to
confront even a large army. Similarly, David's men were always willing
to rally to his call; they also volunteered to go out to battle.
Moshiach, too, will inspire the masses to enlist in his cause.

Verse six reads: "He renders judgment upon the nations, filled with
their corpses; He will crush heads over a vast area." In explaining this
verse, Rashi quotes the Midrash that the Torah recounts G-d's creation
of the world so that all people will know that the world is His and that
He can drive out one people to settle another. Therefore, the seven
nations that had inhabited the Land of Israel and were driven out when
the Jewish people conquered the land after the Exodus from Egypt will
never be able to say that Israel stole their land!

Our last verse reads: "Then from the river along the way [my master] he
will drink, and lift his head [in triumph]." According to Targum, this
verse describes the ultimate victory for which all men of faith yearn,
because Abraham, David and Moshiach do not seek blood, but truth. It is
destined that a prophet will arise from whom wisdom will gush as water
gushes from a flowing river. His teaching will inspire men to lift their
heads with a sense of spiritual triumph as they enter G-d's presence.

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                          THOUGHTS THAT COUNT
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Speak to Aaron your brother, that he not come at all times into the holy
place (Lev. 16:2)

The Talmud states: "Who is considered to fulfill [the mitzva of] charity
"at all times"? One who provides for his sons and daughters when they
are small." Nonetheless, lest a person think that supporting his family
excludes him from having to give charity to the poor, the Torah states,
"that he not come at all times into the holy place." The perpetual
mitzva of supporting one's family is insufficient to attain the higher
levels of holiness.

                                                           (Shaloh)

                                *  *  *


And Aaron shall cast lots upon the two goats, one lot for the L-rd, and
the other lot for Azazel (Lev. 16:8)

As Rashi notes, "One would be placed to his right and the other to his
left." Our Sages said that it was considered a good sign if the "lot for
the L-rd" came out in Aaron's right hand, according to the principle:
"The left hand should push away, while the right draws nearer." This is
because the goat "for Azazel," which was sent into the wilderness,
rendered the Jews pure from sin, whereas the one that was offered as a
sin offering brought them closer to G-d.

                               (The Baal Avnei Nezer of Sochatchov)

                                *  *  *


Sefirat HaOmer (the Counting of the Omer)

A comment was once made to the fifth Lubavitcher Rebbe, known as the
Rebbe Rashab, that the Chasidim of Rabbi Shneur Zalman, founder of
Chabad-Lubavitch "were always keeping count." The Rebbe Rashab took a
great liking to the saying, and commented: "This idea characterizes
man's Divine service. A person's hours must be 'counted hours'; then his
days will be 'counted days.' When a day passes, one should know what he
has accomplished and what remains to be done. In general, one should
always see to it that tomorrow is much better than today."

                                                        (Hayom Yom)

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                            IT ONCE HAPPENED
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Faivish Schapira was 12 years old when his mother passed away. His
father, a prominent Chasidic Jew in Antwerp, Belgium, dedicated the
remaining 45 years of his life to raising their seven sons and five
daughters.

Faivish grew up in a home frequented by many rabbis and important Jews
from around the world. His father would make arrangements for them
whenever they were in Antwerp. "When I established my own home I
continued in my father's ways," explains Mr. Schapira. He was close with
many of the Lubavitcher Chasidim in his community as well, undoubtedly
influenced by the warm and glowing terms that his father would use when
speaking of elder Chabad Chasidim who lived in Belgium.

When Mr. Schapira was 35 he visited New York for the first time. He had
heard much about the Lubavitcher Rebbe, so he included 770 Eastern
Parkway, Lubavitch World Headquarters, in his itinerary. Mr. Schapira
attended a farbrengen (Chasidic gathering) at "770" where the Rebbe
spoke for many hours at the conclusion of Purim. "I wanted to meet the
Rebbe personally at least for a moment. So after the farbrengen I went
upstairs and waited for the Rebbe in the hallway, close to the Rebbe's
room, having been told that the Rebbe would pass there on his way out of
the gathering."

As the Rebbe approached the door of his room, Mr. Schapira held out his
hand to greet him, as was the custom amongst Polish Chasidim. One of the
Rebbe's attendants tried to push aside Mr. Schapira's hand, as this was
not the Lubavitcher custom. But the Rebbe took hold of Mr. Schapira's
hand and, in a most unusual gesture, led him into the Rebbe's private
office.

Mr. Schapira stood in the Rebbe's office. "The Rebbe took out a key,
opened a cabinet, and removed a letter, which he gave to me to read. I
saw that it was a letter, written by my mother, before her death more
than two decades earlier." In the letter, Mr. Schapira's mother had
asked the Rebbe to pray for her that she should be healthy for she had
12 young children to raise. She poetically described her children as not
just 12 children but as 12 generations of descendants.

"I was too shocked to even ask the Rebbe how he had known who I was. I
had never before met the Rebbe. I had not identified myself. I had only
extended my hand! How had the Rebbe connected me to this letter of my
mother that he had received over 20 years ago?" The Rebbe told Mr.
Schapira that he could not give him his mother's letter. For, the Rebbe
explained, "Every year on the eve of Yom Kippur I take out the letter
and read it before Kol Nidrei." Mr. Schapira later learned that before
Kol Nidrei - the time that parents bless their children - the Rebbe had
the custom to bless all of the yeshiva students who had gathered in the
study-hall.

                                *  *  *

       As told by Rabbi Laibl Groner of the Rebbe's secretariat.


There was a couple who came to the Rebbe to ask his advice. Their son,
who was of marriageable age, seemed to be drifting and they were not
sure what to do or how to help him. The Rebbe advised them to convince
their son to go to Israel and pursue shidduchim (marriage suggestions)
there. "In Israel he will find a wife who will be a good influence on
him," the Rebbe told the parents.

The son, however, had other ideas. He did not want to go to Israel and,
in addition, he had not interest in marrying an Israeli girl!

Try as they might, the parents could not convince their son to go to
Israel. They called the Rebbe's office to find out what their next move
should be. The Rebbe answered, "If he doesn't want to go to Eretz
Yisrael (the Land of Israel) we'll bring Eretz Yisrael to him."

Two months later, the mother called me to tell me the following. In her
city, there is a store that she shops at frequently. Two months ago, she
went into the store and the owner, who usually manned the store herself,
wasn't there. Behind the counter was a young woman who, when asked,
identified herself as the niece of the owner.

"Where are you from and what brings you here," the mother asked.

The niece responded, "I am from Israel and I don't know exactly why I'm
here! One morning I woke up and had a strong urge to visit my aunt in
America. I told my parents and, after discussing it, they agreed to buy
me a ticket. My aunt couldn't be in the store now so I agreed to take
over for her."

The mother and the girl chatted for a bit. Later that day, the mother
spoke to the aunt to suggest the niece for her son. The aunt discussed
it with the girl's parents and they agreed to let their daughter meet
the young man. The girl was agreeable as well. The mother spoke with her
son who also agreed to "try it out."

The mother was calling to tell me the good news that her son had gotten
engaged to the young lady!

Before the wedding, the parents came to New York to get a blessing from
the Rebbe. They told the Rebbe the whole story. Later the Rebbe said to
me, "Why do you think she had the urge to come to America? And now you
know why I said that we have to bring Eretz Yisrael to him!"

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                            MOSHIACH MATTERS
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G-d will show the Jews open miracles. Although we have seen the
beginning of this process, we can be assured that G-d will amplify and
intensify these wonders. Each Jew will see open miracles in his own
personal life....May speaking about these wonders lead to the immediate
coming of the Redemption when "Your eyes will behold Your Master;" G-d
will reveal Himself to every Jew.

                    (The Lubavitcher Rebbe, 11 Nissan, 5751 - 1991)

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              END OF TEXT - L'CHAIM 1167 - Achrei Mos 5771
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